Sunday, October 30, 2016

The amazing name David: meaning and etymology

The amazing name David: meaning and etymology: An indepth look at the meaning and etymology of the awesome name David. We'll discuss the original Hebrew, plus the words and names David is related to, plus the occurences of this name in the Bible.

Anointing on 01-19-2017

Thursday, October 27, 2016

A Massive 'Coronal Hole' on the Sun is Blasting Earth w/ Solar Storms That Could CRIPPLE Power G

A Massive 'Coronal Hole' on the Sun is Blasting Earth w/ Solar Storms That Could CRIPPLE Power G: If Earth's magnetic field was hit by charged particles the effects could also include radar and satellite interference, causing problems phone and

Massive Fireball Crashes to Earth Near Lake Baikal In Russia

Definition of Myriad

1 : ten thousand

2 : a great number

Examples

"After sold-out shows in New York and Los Angeles, Rise will make its debut in Boston with a myriad of hand-carved jack o' lanterns that will light up a trail that people can walk on as music plays in the background." — Matt Juul, Boston Magazine, 21 Sept. 2016

"The robust and metallic nest-like venue, which is the first ever arena to be run entirely on solar power, features additional popular local restaurants, grab-and-go fresh fruits and vegetables, a touch of Sacramento history with their refurbished neon signs, and a myriad of local microbreweries." — Michael Morris, The Vallejo (California) Times-Herald, 28 Sept. 2016

Khan(Genghis Khan 1st Khagan of the Mongol Empire (Khan of the Mongols) King of Kings)

Genghis Khan

Genghis Khan
1st Khagan of the Mongol Empire (Khan of the Mongols) King of Kings

ftMongolian: Чингис хаан, Çingis hán; Mongolian pronunciation: [t͡ʃʰiŋɡɪs xaːŋ]) c. 1162 – August 18, 1227, born Temüjin, was the founder and Great Khan (Emperor) of the Mongol Empire, which became the largest contiguous empire in history after his death.

https://en.m.wikipedia.org/wiki/Genghis_Khan

Tuesday, October 18, 2016

Four Horses of the Apocholypse@

Gary D. Goodwin and Raymond Ward

from TheMilleniumGroup Website

The following proof is irrefutable.
There will be many that will doubt it, there will be many that will be astonished, however, it is for every individual person to decide for themselves. As always your opinions are welcome.

Contents

Additional Information

Genesis Revisited

Return to Phobos - A Strange "Thing"...

Return to War In Heaven, War On Earth

Return to Asteroids, Comets and Meteorites

Four Horses of the Apochttp://www.bibliotecapleyades_warearth02.htm

MIT students to bring Elon Musk’s Hyperloop closer to reality - 369UNIVERSE.COMby Gary D. Goodwin and Raymond Ward

from TheMilleniumGroup Website

Contents

Additional Information

Genesis Revisited

Return to Phobos - A Strange "Thing"...

Return to War In Heaven, War On Earth

Return to Asteroids, Comets and Meteorites

it's just a matter of time

Number 9 Code, Vortex Math, Flower of Life, Fibonacci, Time, 432Hz - http://www.369universe.com/2016/04/02/number-9-code-vortex-math/

TIME

ago

Details

http://www.unexplainedstuff.com/
https://m.youtube.com/watchagoDetails http://www.unexplainedstuff.com/ https://m.youtube.com/watch

UFOs and Aliens Rise of the Watchers [FULL VIDEO] Zohar StarGate.Com 887 views

https://m.youtube.com/watch?sns=em&v=vpL-lA7Gk2Q

Friday, August 5, 2016

For as in Adam all die, even so in Christ shall all be made alive.—1 Cor. 15.22.

Thursday, August 4, 2016

!Dec-Option Iz O-Ver?

By Ian O'Neill, Discovery News | August 3, 2016 07:04pm ET

Wednesday, August 3, 2016

CERN WATCH: "Terrestrial Invisible Entities" Confirmed? Hadronic Mechanics & the Rephaim - YouTube kcone77@gmail.com to me 1 minute agoDetails CERN WATCH: "Terrestrial Invisible Entities" Confirmed? Hadronic Mechanics & the Rephaim https://m.youtube.com/watch?v=UuQ6cO17L6w&rdm=24y32b4pc&client=mv-google

Friday, July 15, 2016

Psalms 104:1-4 Bless YHVH, my soul. YHVH, my EL, you are very great. You are clothed with honor and majesty. 2 He covers himself with light as with a garment. He stretches out the heavens like a curtain. 3 He lays the beams of his chambers in the waters. He makes the clouds his chariot. He walks on the wings ("Kanaph") of the wind (The wings are now established as CARRIERS OF RIGHTEOUSNESS). 4 He makes His Angels(MESSENGERS) winds (To Be CARRIERS); His servants flames of fire (SOURCES OF LIGHT). Ecclesiastes 10:20 (Symbolic physical to Spiritual parallels) 20 Don't revile the king, no, not in your thoughts; And don't revile the rich in your bedchamber: For a bird of the sky(PNEUMA) may carry your voice, And that (Messenger Angel) which has wings("Kanaph" or within the Sacred Pneuma of Love) may tell the matter.

The spirit realm version of Kanaph uses the Natural Wings of Birds to symbolize the same function of winged MOVEMENT, as that of natural birds THROUGH THE AIR; IT, ALSO, Spiritually teaches by example the MOVEMENT of Righteous Thoughts(Angels)through the Sacred Ruach (Righteousness Seeking Mentality, MIND or Spirit Wind), as well as, the MOVEMENT of unrighteous thoughts (Demons) through the natural Ruach (aka. pneuma or MIND) of self-centered Man. Moreover, the Righteous Spirit Realm Kanaph(SPIRITUAL WINGS) can MOVE through both the natural pneuma (MINDS OF NATURAL MAN) and the Sacred Pneuma (MINDS OF RIGHTEOUSNESS SEEKERS), and can transmit or carry the personal mindset (RIGHTEOUS or UNRIGHTEOUS THOUGHTS)between both human beings, and to and from YHVH.
So lets step back for a second and take another look at what has been revealed in these verses and this message. We have an metaphorical "WING" that can CARRY INFORMATION(Good or Evil) from human to human and-or YHVH with or without Spiritual (Righteousness Seeking) EARS to HEAR or EYES to SEE, and it has the POWER to go through the AIR. So what in all of YHVH's creation has that or those abilities? Do I have to spell it out? Okay, ENERGY in three forms; both SOUND WAVES and LIGHT WAVES are forms of communication that travel as carriers of thoughts (good or evil)through the air, and ELECTRIC ENERGY transfers that same information into and through our MINDS from our EYES (that See), and our EARS (that Hear). This has nothing to do with psychic powers, and everything to do with voice communication, visual communication, Prayer, Visions, Dreams, Spiritual Discernment or Spiritual Groanings.

May YHVH Bless all who receive the
symbolic understanding of this message

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Friday, June 24, 2016

Hebrew Old Testament Hebrew Entry for Strong's #7117 - קְצָת

Seyyes today, June 24 2016

See 711 & the reverse 117 on the 23rd & 24th. Early morning , on Friday the 24th, strongs so I google strongs number 7117.https://www.studylight.org/lexicons/hebrew/hwview.cgi?n=7117Brown-Driver-Briggs' Definition end, part end of corners, of earth from the end of at the end of

Hebrew

Brown-Driver-Briggs' Definition

end, part
1. end
  1. of corners, of earth
2. from the end of
3. at the end of

Old Testament Hebrew

Entry for Strong's #7117 - קְצָת

Study of Pleasure-seeking. 1 I said in my heart,* “Come, now, let me try you with pleasure and the enjoyment of good things.” See, this too was vanity. 2 Of laughter I said: “Mad!” and of mirth: “What good does this do?” 3 Guided by wisdom,* I probed with my mind how to beguile my senses with wine and take up folly, until I should understand what is good for human beings to do under the heavens during the limited days of their lives.

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Study of Pleasure-seeking.1I said in my heart,^* “Come, now, let me try you with pleasure and the enjoyment of good things.” See, this too was vanity.2Of laughter I said: “Mad!” and of mirth: “What good does this do?”3Guided by wisdom,^* I probed with my mind how to beguile my senses with wine and take up folly, until I should understand what is good for human beings to do under the heavens during the limited days of their lives.

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USCCB > Bible

Ecclesiastes, Chapter 2

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4I undertook great works; I built myself houses and planted vineyards;5I made gardens and parks, and in them set out fruit trees of all sorts.6And I constructed for myself reservoirs to water a flourishing woodland.7I acquired male and female slaves, and had slaves who were born in my house. I also owned vast herds of cattle and flocks of sheep, more than all who had been before me in Jerusalem.8I amassed for myself silver and gold, and the treasures of kings and provinces. I provided for myself male and female singers and delights of men, many women.^*9I accumulated much more than all others before me in Jerusalem; my wisdom, too, stayed with me.10Nothing that my eyes desired did I deny them, nor did I deprive myself of any joy; rather, my heart rejoiced in the fruit of all my toil. This was my share for all my toil.11 ^a But when I turned to all the works that my hands had wrought, and to the fruit of the toil for which I had toiled so much, see! all was vanity and a chase after wind. There is no profit under the sun.12What about one who succeeds a king? He can do only what has already been done.^*

Study of Wisdom and Folly. I went on to the consideration of wisdom, madness and folly.13And I saw that wisdom has as much profit over folly as light has over darkness.

14Wise people have eyes in their heads,

but fools walk in darkness.

Yet I knew that the same lot befalls both.^* ^b 15So I said in my heart, if the fool’s lot is to befall me also, why should I be wise? Where is the profit? And in my heart I decided that this too is vanity.16 ^c The wise person will have no more abiding remembrance than the fool; for in days to come both will have been forgotten. How is it that the wise person dies^* like the fool!17Therefore I detested life, since for me the work that is done under the sun is bad; for all is vanity and a chase after wind.

STUDY OF THE FRUITS OF TOIL

To Others the Profits.18And I detested all the fruits of my toil under the sun, because I must leave them to the one who is to come after me.19And who knows whether that one will be wise or a fool? Yet that one will take control of all the fruits of my toil and wisdom under the sun. This also is vanity.20So my heart turned to despair over all the fruits of my toil under the sun.21For here is one who has toiled with wisdom and knowledge and skill, and that one’s legacy must be left to another who has not toiled for it. This also is vanity and a great evil.22 ^d For what profit comes to mortals from all the toil and anxiety of heart with which they toil under the sun?23Every day sorrow and grief are their occupation; even at night their hearts are not at rest. This also is vanity.

24 ^* ^e There is nothing better for mortals than to eat and drink and provide themselves with good things from their toil. Even this, I saw, is from the hand of God.25For who can eat or drink apart from God?26 ^* ^f For to the one who pleases God, he gives wisdom and knowledge and joy; but to the one who displeases, God gives the task of gathering possessions for the one who pleases God. This also is vanity and a chase after wind.

* [2:1–11] The author here assumes the role of Solomon who, as king, would have had the wealth and resources at his disposal to acquire wisdom and engage in pleasurable pursuits. Verses 4–8 in particular, with their description of abundant wealth and physical gratifications, parallel the descriptions in 1 Kgs 4–11 of the extravagances of Solomon’s reign.

* [2:3] Guided by wisdom: using all the means money can buy, the author sets out on a deliberate search to discover if pleasure constitutes true happiness.

* [2:8] Many women: the final phrase of this verse is difficult to translate. One word, shiddah, which appears here in both singular and plural, is found nowhere else in the Hebrew Bible. A suggested meaning is “woman” or “concubine,” as it is interpreted here: “many women.” The rest of the section (2:1–12) seems to be a description of Solomon’s kingdom, and the “many women” would represent his huge harem (1 Kgs 11:1–3). In rabbinic Hebrew the word comes to mean “chest” or “coffer.”

* [2:12] What…been done: the verse is difficult and elliptical. The words “He can do only” have been added for clarity. The two halves of the verse have been reversed. The author argues that it is useless to repeat the royal experiment described in vv. 1–11. The results would only be the same.

* [2:14] Yet I knew…befalls both: the author quotes a traditional saying upholding the advantages of wisdom, but then qualifies it. Nothing, not even wisdom itself, can give someone absolute control over their destiny and therefore guarantee any advantage.

* [2:16] The wise person dies: death, until now only alluded to (vv. 14–15), takes center stage and will constantly appear in the author’s reflections through the remainder of the book.

* [2:24–26] The author is not advocating unrestrained indulgence. Rather he counsels acceptance of the good things God chooses to give. This is the first of seven similar conclusions that Qoheleth provides; see 3:12–13, 22; 5:17–18; 8:15; 9:7–9; 11:9.

* [2:26] According to 7:15 and 9:1–3, God does not make an objective, evidential, moral distinction between saint and sinner. God “gives” as God pleases.

a. [2:11] Eccl 1:3, 17; Sir 44:9.

b. [2:14] Eccl 9:2–3.

c. [2:16] Eccl 1:11; Wis 2:4.

d. [2:22] Eccl 1:3.

e. [2:24] Eccl 3:12–13, 22; 5:17–19; 8:15.

f. [2:26] Eccl 7:26; Prv 13:22.

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