Wheel in a Wheel (HUB) "A Matter of Time"
Monday, September 30, 2013
Sunday, September 29, 2013
Saturday, September 28, 2013
Thursday, September 26, 2013
Wednesday, September 25, 2013
Ken in Hebrew
Ken in Hebrew http://www.my-hebrew-name.com/names.cgi?name=ken&gender=m&match=1&page=0&orig_name=kencamm
Note: English names which are not derived from Hebrew names are normally
represented by Hebrew names with similar underlying meanings.
My Hebrew Name
Note: English names which are not derived from Hebrew names are normally
represented by Hebrew names with similar underlying meanings.
| English Name | Hebrew Name Click on a name below | Gender | |
|---|---|---|---|
| 1 | Ken | Adin | Male |
| 2 | Ken | Hadar | Male |
| 3 | Ken | Kalil | Male |
| 4 | Ken | Peer | Male |
| 5 | Ken | Raanan | Both |
| 6 | Ken | Shapir | Male |
| 7 | Ken | Yefet | Male |
| 8 | Kendal | Emek | Male |
| 9 | Kendal | Gai | Male |
| 10 | Kendal | Giora | Male |
| 11 | Kendal | Katriel | Male |
| 12 | Kendal | Melech | Male |
| 13 | Kendal | Yisrael | Male |
| 14 | Kendall | Emek | Male |
| 15 | Kendall | Gai | Male |
KIC - Alabama's Only Orthodox Synagogue
KIC - Alabama's Only Orthodox Synagogue
MARK YOUR CALENDAR!
KI EVENTS
Wednesday, September 25
Hoshanah Rabah
6:00 am Shaharit
6:15 pm Minhah/Ma’ariv
6:21 pm Candles
Thursday, September 26
Shmini Atzeret
9:00 am Shaharit
KIDDUSH LUNCH
5:25 pm Class
6:25 pm Minhah
TISHREI FEST
7:05 pm Ma’ariv, Hakafot (Torah Dancing)
7:15 pm Candles After
Friday, September 27
Simchat Torah
9:00 am Shaharit
10:00 am Hakafot (Torah Dancing)
11:15 am Everyone Gets Called to the Torah
Kiddush Lunch at Rabbi Yammer’s Home
6:15 pm Minhah/Ma’ariv
6:18 pm Candles Before
____________________________________
For additional events & information see our weekly email under Calendar (top of page)
Hoshanah Rabah
6:00 am Shaharit
6:15 pm Minhah/Ma’ariv
6:21 pm Candles
Thursday, September 26
Shmini Atzeret
9:00 am Shaharit
KIDDUSH LUNCH
5:25 pm Class
6:25 pm Minhah
TISHREI FEST
7:05 pm Ma’ariv, Hakafot (Torah Dancing)
7:15 pm Candles After
Friday, September 27
Simchat Torah
9:00 am Shaharit
10:00 am Hakafot (Torah Dancing)
11:15 am Everyone Gets Called to the Torah
Kiddush Lunch at Rabbi Yammer’s Home
6:15 pm Minhah/Ma’ariv
6:18 pm Candles Before
____________________________________
For additional events & information see our weekly email under Calendar (top of page)
CHILDREN'S CLASSES:
K.I.T.A. (KNESSETH ISRAEL TORAH ACADEMY) CLASSES WILL RESUME SUNDAY OCTOBER 6. REGISTRATION NOW BEING ACCEPTED. TO REGISTER, UNDER "TORAH FROM KI" (ABOVE) CLICK ON "KITA".
ADULT CLASSES:
________________________________
________________________________
WEEKDAY PRAYER TIMES
Shaharit
8:00 am*Sun, Legal Holidays
6:30 am*Mon-Fri
Minha and Maariv
Minyan can be arranged as needed to honor yahrzeits or fast days. Please contact the Rabbi to arrange a minyan.
*On Sunday, Monday and Thursday mornings minyan will be at Chabad of Alabama.
8:00 am*Sun, Legal Holidays
6:30 am*Mon-Fri
Minha and Maariv
Minyan can be arranged as needed to honor yahrzeits or fast days. Please contact the Rabbi to arrange a minyan.
*On Sunday, Monday and Thursday mornings minyan will be at Chabad of Alabama.
SHABBAT PRAYER TIMES
Friday Evening
6:30pmMinha/Maariv
Shabbat Morning
9:00 am Shaharit
10:00 am Torah Reading
10:15 am Youth Programs
11:45 am Kidush-Lunch
1:00 pm Halakha for Kids
- Pirkei Avot 1 hour before Minha
- Minha 1 hour before Maariv
- Ma'ariv 10 Minutes before Havdallah (see times Below)
6:30pmMinha/Maariv
Shabbat Morning
9:00 am Shaharit
10:00 am Torah Reading
10:15 am Youth Programs
11:45 am Kidush-Lunch
1:00 pm Halakha for Kids
- Pirkei Avot 1 hour before Minha
- Minha 1 hour before Maariv
- Ma'ariv 10 Minutes before Havdallah (see times Below)
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Monday, September 23, 2013
Sunday, September 22, 2013
CAMM-HUB: MATTHEW 1.1-25(1225)
CAMM-HUB: MATTHEW 1.1-25(1225): http://www.bible.is/ENGESV/Matt/1 1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. 2 Ab...
CAMM-HUB: MATTHEW 1.1-25(1225)
CAMM-HUB: MATTHEW 1.1-25(1225): http://www.bible.is/ENGESV/Matt/1 1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. 2 Ab...
MATTHEW 1.1-25(1225)
1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. 2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. 12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. 17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations. 18 Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what the Lord had spoken by the prophet: 23 “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us). 24 When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, 25 but knew her not until she had given birth to a son. And he called his name Jesus.
Thursday, September 5, 2013
Tuesday, September 3, 2013
Introduction Greek Archaeology: A Thematic Approach Mee Wiley Online Library
Introduction Greek Archaeology: A Thematic Approach
Mee Wiley Online Library
In Aristotle's influential works, the term was carefully distinguished from sense perception, imagination and reason, although these terms are closely inter-related. The term was apparently already singled out by earlier philosophers such as Parmenides, whose works are largely lost. In post-Aristotelian discussions, the exact boundaries between perception, understanding of perception, and reasoning have not always agreed with the definitions of Aristotle, even though his terminology remains influential.
In the Aristotelian scheme, nous is the basic understanding which allows people to make sense of what they see, hear, taste or feel, and which therefore allows them to start reasoning. This therefore connects discussion of nous, to discussion of how the human mind sets definitions in a consistent and communicable way, and whether people must be born with some innate potential to understand the sameuniversal categories the same logical ways. Deriving from this it was also sometimes argued, especially in classical and medieval philosophy, that the individual nous must require help of a spiritual and divine type. By this type of account, it came to be argued that the human understanding (nous) somehow stems from this cosmic nous, which is however not just a recipient of order, but a creator of it. Such explanations were influential in the development of medieval accounts of God, the immortality of the soul, and even the motions of the stars, in Europe, North Africa and the Middle East, amongst both eclectic philosophers and authors representing all the major faiths of their times.
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